I will never forget the first time I came upon Lady Misato’s  likening of “wife worship” to classic courtship behavior. It was a mind-blowing revelation for me. Lifelong impulses t hat I had vainly tried to suppress, and that I had given into repeatedly in secret, furtive spasms, were suddenly redeemed. All those bizarre S&M images, associated in my psyche with shrinkwrapped, verboten magazines in back aisles of sleazy bookstores, were transformed into romantic storybook images of ladies fair and knights errant.
hat I had vainly tried to suppress, and that I had given into repeatedly in secret, furtive spasms, were suddenly redeemed. All those bizarre S&M images, associated in my psyche with shrinkwrapped, verboten magazines in back aisles of sleazy bookstores, were transformed into romantic storybook images of ladies fair and knights errant.
Thanks to Lady Misato, I could see myself as the knight, with my wife enthroned as my queen. Instead of hiding all my submissive yearnings from her, I was free to integrate them into my marriage.
A coup le years back in this blog, in a posting titled “Swagger vs. Grovel,” I wrote that guys hanging out at strip clubs were actually practicing goddess worship, whether they knew it or not.  I conjured a typical topless-bar tableau, with male patrons “packed shoulder to shoulder in the stage-side seats, gaping up in idolatrous awe and hanging their hard-earned cash along the railing. These are offerings to the prancing priestesses on high, who do the strutting and swaggering, affording the acolytes below only sneak peeks into forbidden paradise.”
le years back in this blog, in a posting titled “Swagger vs. Grovel,” I wrote that guys hanging out at strip clubs were actually practicing goddess worship, whether they knew it or not.  I conjured a typical topless-bar tableau, with male patrons “packed shoulder to shoulder in the stage-side seats, gaping up in idolatrous awe and hanging their hard-earned cash along the railing. These are offerings to the prancing priestesses on high, who do the strutting and swaggering, affording the acolytes below only sneak peeks into forbidden paradise.”
I wasn’t making this up. In my bachelor daze, I had been one of those guys at the rail, or maybe sitting farther back, peeling off fives and tens and twenties I couldn’t afford as tribute to these tease-queens.
For awhile there I got pretty obsessive-compulsive about it. I wasn’t really looking to date a stripper—though that did happen once or twice—as for a goddess to worship. That didn't happen, but I did donate major portions of my minor earnings. I was lucky, looking back, that this all happened pre-Internet. Otherwise I would have been a prime candidate to become the moneyslave of some Web-savvy succubus.
My point in th e earlier posting about strip clubs was stated this: “Goddess worship could hardly be more explicit, nor the imbalance of power between male supplicant and dominant female more visible. Vive la différence!”
e earlier posting about strip clubs was stated this: “Goddess worship could hardly be more explicit, nor the imbalance of power between male supplicant and dominant female more visible. Vive la différence!”
 And I didn’t, and don’t mean “Goddess worship” figuratively. For many guys, including me, there is a religious component to this adoration and apotheosis of the female. Kneeling and genuflection, obeisance, even groveling and foot-kissing, all these are religious postures hallowed by history and tradition. What is often termed “sub-space,” that intoxicating submissive rush experienced by some males in moments of surrender to a dominant female, can also be viewed as a legitimate variety of mystical experience.
And I didn’t, and don’t mean “Goddess worship” figuratively. For many guys, including me, there is a religious component to this adoration and apotheosis of the female. Kneeling and genuflection, obeisance, even groveling and foot-kissing, all these are religious postures hallowed by history and tradition. What is often termed “sub-space,” that intoxicating submissive rush experienced by some males in moments of surrender to a dominant female, can also be viewed as a legitimate variety of mystical experience.
Might it not be akin to the submissive ecstasy experienced by a monk or fakir enduring penance or self-flagellation while contemplating the Divine Feminine or the Goddess Mother?
 Whether these masculine prostrations and devotions are sacred or profane, carried out in a sacred shrine, a candlelit chapel, a roadside strip club or behind the closed doors of a wife-led marriage, my hunch is that all qualify as goddess worship, pure and simple.
Whether these masculine prostrations and devotions are sacred or profane, carried out in a sacred shrine, a candlelit chapel, a roadside strip club or behind the closed doors of a wife-led marriage, my hunch is that all qualify as goddess worship, pure and simple.
 And what better way to start the day for any man blessed to live with a goddess? As Elise Sutton advised one husband in regard to his wife: “You should worship her and adore her every day.”Or, as one husband put it: “I am so lucky to have her to serve, obey and please every day of my life!”
And what better way to start the day for any man blessed to live with a goddess? As Elise Sutton advised one husband in regard to his wife: “You should worship her and adore her every day.”Or, as one husband put it: “I am so lucky to have her to serve, obey and please every day of my life!”

 
 
 
